Leadership in a Culture of Cowardice (part four)

After illuminating characteristics of a Culture of Cowardice and making sobering observations about how appropriately it applies to the Church in North America today, we’ve turned our attention to the kind of leadership that can serve to restore the Church to a place of redemptive influence in society.

Edwin Friedman, in Generation to Generation defines a leader as a self-defined person with a non-anxious presence. Last week, we unpacked some of what it means to be self-defined, or as my CRM teammates prefer: “God-defined”.

Today, a non-anxious presence.

A non-anxious presence does not mean carefree, laid-back, detached, or disengaged.

18 stormIt means an absence of anxiety.

As a powerful squall threatens to swamp their boat, the disciples are a mess. Nervous. Fearful. Panicked. Jesus is … asleep. [Mk 4:38]

Non-anxious.

After benefiting from the miracle of the loaves and fish the crowd wants Jesus to seize political control, overthrow the Romans, declare himself King. His response was simply to withdraw to a solitary place, alone.

Non-anxious.

A non-anxious presence is easy to carry off when your leadership is well received, when people are saying great things about you, when folks are happy and grateful for you.

A non-anxious presence is essential when anxiety appears omnipresent.

Recall the phrase: “Poor planning on your part does not constitute a crisis on my part.” The less mature are always attempting to enroll others in their disquiet, their “crisis du jour”. A perceived catastrophe on the part of certain members of the congregation does not constitute a calamity for a well-defined leader.

18 wringingDo you think for one minute that God, in Heaven, is wringing his hands over that leaky roof, or the lawsuit brought against the church, or the lousy turnout at the society meeting?

I often remind my coaching clients that God is not looking down at them stunned, saying: “Oh my goodness, I didn’t see that coming!”

And, since God is fully aware of your predicament, what do you suppose God wants to do in you as a result?

You who are in ministry are in “the people development business”.

And so is God.

What do you suppose that God is working to develop in you, through your present difficulties?