The Christian life, your Christian life, is to be lived “all in”.

54 Babe RuthAll of you all the way IN the life God set up for you.

What if the challenges, perplexities, opportunities and disappointments your life presents have been orchestrated for you to take Christ into? [Romans 8:28-31]

When you know God is with you, you can always be “all in”.

This morning I read Acts 15. It opens with a dispute erupting in the fledgling church about whether Gentile Christians must keep the Mosaic Law to be saved. Paul and Barnabas throw themselves into the center of the dispute, arguing unsuccessfully, on the side of freedom; freedom procured by Christ.

Unwilling to collapse on their convictions and unable to win the war of words in Antioch, they travel three hundred miles – more than ten days on foot – to Jerusalem.  There, they convene a council of the most notable Christian leaders, and dig into the details of the dispute until they all get clear. Peter speaks. Paul and Barnabas contribute much, and James makes a ruling. The conclusion is put to writing that Paul and Barnabas carry back to Antioch. On their arrival they convene a meeting of the believers, deliver the Jerusalem council’s determination, and remain there ministering to the saints.

Barnabas and Paul live all-in.

54 debateTroubled by the posture of the legalists, they weigh in—passionately. When they fail to persuade the pharisaical believers, they don’t go ‘passive aggressive’ like most church people. They don’t just shrug their shoulders and hope things work themselves out. And they don’t wait for someone else to act.

They sacrifice their comfort, time, and reputation. In Jerusalem, ‘though they’re not in charge, they give themselves until the issue gets resolved. Then—rather than take several personal days to recover from the strain of the ordeal— they step up to deliver the response to the Syrian believers.

They are all-in.

Later in this chapter, Paul and Barnabas have it out over whether John Mark should accompany them ministering to the churches in Turkey and Syria. Instead of ‘giving in to get along’ or ‘playing nice’, they have a full-blown argument in front of everyone.

There’s no back room deal to “spin” the story, to clean it up, to whitewash the mess.

They’re all-in in their breakdown, as in their ministry collaboration.

They hit big or miss big.

You?

Coaching distinctions #54.doc